Repatriation
is when you bring a person back to where they’re from. The term can be used
when people bring soldiers back from a war, or when refugees go back home after
a war, but in the case of this documentary, the term repatriation refers to the
ancestors of the Haida people and bringing them home from various museums
around the world.
In
the documentary “Stolen spirits of Haida Gwaii” the first nation’s people are
repatriating their ancestors from a museum in Chicago. During the documentary,
I started to think about the idea of repatriation and how often it’s done. I
also thought about how many other First Nation communities repatriate the
remains of their ancestors.
I
found some information concerning my questions about the topic of repatriation
and the Haida Gwaii people.
In
the United States, the Smithsonian Institution has a whole office that deals
with the repatriation of ancestral remains. It was created in 1991 so that
Native American people could bring their ancestors home where they belong. Most
of the Aboriginal Remains are in two of the museums in the Smithsonian
Institute; the National Museum of Natural History and the National Museum of
the American Indian.
Also,
concerning the Haida people, they have visited many museums to bring home their
ancestors. Some include the Royal British Columbia Museum, the British Museum,
the Field Museum, the two Smithsonian museums I mentioned earlier and many
more.
The
Haida People have repatriated the remains of over 400 of their ancestors. They've been working on this project for over 10 years and when all the ancestors are
in their rightful home, the Haida people will start to repatriate their ancestor’s
treasured artifacts.
From
doing this research about repatriation, I now have a better understanding of it
and why it’s so important.
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